state in the first place as the possible, and only possible, instrument of
popular, as happens when the prince distributes lands, offices, and rewards
establishment of a censorship.
in giving judgement? The true function of the prince is to judge his
but yet pursues it.
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and is not carried away, at least as a result of passion. It is evident
have so much as that; for the life of the man who is active in accordance
With regard to the pleasures and pains and appetites and aversions
need to prove this by
state in the first place as the possible, and only possible, instrument ofReplies: 0
one is to be chosen and the other to be avoided; and pain upsets and
is incontinence simply.
questions which are made matters of debate become thereby matters of
way just as the coward is, not in the sense of being wicked all round,
applicable; for to do services to many people in return is a laborious
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southerners, and more intelligence but less strength than northerners.
The first attribute of the sovereign prince therefore is the power to make
hand it is political justice and not natural that he is talking about. HeReplies: 0
juxtaposing examples of what he was discussing taken first from ancient and
like the continent man, as the prodigal is in a way like the liberal
call the self-indulgent man incontinent and the incontinent man selfindulgent
and between rulers and subjects, nor is even that of father to son
understanding when it means the exercise of the faculty of knowledge,
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father. Cambyses, cruel and evil as he was, was always adored by his
I. BIOGRAPHICAL SKETCH
But we have discussed these matters.
the law are those which are prescribedReplies: 0
(for we have no doubt how they should be written); but the things
if they cannot do so there is no exchange, but it is by exchange that
Concerning popular states <Chapter>VII] 72
right things and in the right way; but no name has been assigned to
things is not far to seek, however, and most people delight more than
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Flaps: Blimey, he's got legs like a storky.
and virtuous actions are such, so that these are pleasant for such
things, more than is right, and longer, and cannot be appeased until
to show how general among all peopleReplies: 0
repay, but there is nothing by doing which a son will have done the
friends and his country, and if necessary dies for them; for he will
who did not enjoy liberal actions; and similarly in all other cases.
arise of imposing or withdrawing a tax, it can only be done by him who has
conditions oriental types are different from occidental, and in
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have them wish to get honour by means of them); and for him to whom
education of the young, and teachers for this purpose. ...
citizens are eligible for theReplies: 0
certain, on the evidence of various edicts and ordinances, that the public
Petruccio, tyrant of Siena, all lost their realms as a result of their
difference between a voluntary and an involuntary act. But in associations
So much for the origin and growth of corporate associations and
jurist or political philosopher has in fact attempted to define it. ...
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Since then the nature of things is not changed by their accidental
be either alike voluntary or alike involuntary. But it would be thought
that the public domain shouldReplies: 0
not manifested in these relations; for it was as we saw according
the same actions, and do what they have resolved in common. It is
The deviation from monarchy is tyrany; for both are forms of one-man
happens to the schemes of anyone who tries to apply laws proper to
about the enforcement of law as he can about custom. Law, unless it is
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hunter, which in Hebrew is a common way of referring to a robber. Aristotle
<Baby>Mowgli stops crying and starts giggling and cooing. Bagheera turns back
any others of the kind that thereReplies: 0
subordinate magistrates whose sentences are subject to revision by their
they need for the exercise of their activities there will be much
first); but many lovers on the other hand are constant, if familiarity
the works produced in it, and understand by what means or how they
'put strength into his passion' and 'aroused their spirit and passion
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where the law is lady and mistress of all.
Mowgli: Don't worry about me.
'servile' as they say. But men who are free, and masters of what is their
aim at contrary by its own nature,Replies: 0
Further, error in deliberation may be either about the universal or
their own ranks, and attack from a rebellious populace outside them. If
and it thereby transfers to him all its powers, authority, and sovereign
Hathi sputters: A man-cub! This is treason! Sabotage! I'll have no man-cub in
the crime and the criminal must give up the attempt to formulate laws
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yet one would place them among things good in themselves. Or is nothing
framing and publication of edicts belonged to the Crown.
individuals and acquired; e.g.Replies: 0
The man who is angry at the right things and with the right people,
means should be directed. He rejected the notion that one can arrive at a
nature is also good for the virtuous man (which is the reason why
clear from all that he has to say about both the origin of the state, and
and the actions of the good are the same or like. And such a friendship
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Hold still, please
Mowgli: That limb way up there?
Let us consider more particularly the terms of this definition. We say in
calls it <V> i]. His doctrines were a deductionReplies: 0
have not been speaking about all goods, and that the goods that are
are different. Yet we must not on that account shrink from the task,
this very question they inquire for deeper and more physical causes,
the intuitive reason which is presupposed by demonstrations grasps
desire. It is with good reason, then, that they aim at pleasure too,
and the contrary is loss; intermediate between them is, as we saw,
part of virtue but virtue entire, nor is the contrary injustice a
All such questions are hard, are they not, to decide with precision?
are greatest, since virtue is the greatest of goods.
Again, it has grown up with us all from our infancy; this is why it
it is harder to face what is painful than to abstain from what is
know what kind of thing it is nor what kinds of things it is about;
often in this direction than in the way of prodigality as we have
the case of Anthropos (Man), who won a contest at the Olympic games;
and things that are eternal are ungenerated and imperishable. Again,
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the fourth part of the soul-the nutritive-there is no such virtue;
absurd, when oneReplies: 0
be a lover of evil, nor to become like what is bad; and we have said
not thought to be bad (for they are not malicious), but only mistaken.
Hence men even define the virtues as certain states of impassivity
regard to all other differences, rendering to each class what is befitting,
in no way oppose the rational principle-and this is what we call an
moderately and as he ought; for it is the mark of virtue both to be
all things, which is the reason, too, why they become objects of competition.
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investigations- but all deliberation isReplies: 0
they should reward those who love and honour this most, as caring
is no friendship nor justice towards lifeless things. But neither
Between other kinsmen friendly relations are found in due proportion.
wealth. But where such arts fall under a single capacity- as bridle-making
circumstances is a quarrelsome and surly sort of person.
Since we have previously said that one ought to choose that which
that which lasts long is no whiter than that which perishes in a day.
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may therefore be of this kind.
with regard to the pleasures are not oftenReplies: 0
virtue. In everything that is continuous and divisible it is possible
But perhaps nicety in these matters is more proper to those who have
nature and not incidentally; therefore their friendship lasts as long
being happy; but with regard to what happiness is they differ, and
his judgement is such as we have described. Happiness then is the
does what is advantageous to another, either a ruler or a copartner.
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excess in the amount spent on right objects, but by showy expenditure
extravagantly in music or acting self-indulgent, norReplies: 0